Två institutioner som ofta uppmärksammas på den här bloggen är påven samt den amerikanske agrare poeten Wendell Berry. Därför känns det naturligt att också uppmärksamma essän ”The Pope and the Plowman” från First Things, som just diskuterar likheter mellan encyklikan Laudato Si & Berry.
Francis and Berry both preach against an individualism that trumps community and compassion; note the Creator’s love for his creation regardless of its utility to humanity; and affirm a special status for people but rebuff a theology that equates our “dominion” with an unfettered domination. They decry what Francis calls the “rapidification” of culture and the over-specialization of knowledge; reject a hyper-dualism that completely severs body and soul, the spiritual and the earthly; and are even similarly wary of our relational reliance on electronic screens. Berry famously described “eating” as “an agricultural act.” Francis, quoting his predecessor Benedict XVI, makes a similar, if broader, point: “Purchasing is always a moral—and not simply economic—act.”
The two also offer extended criticism of what the Pope calls a “deified market” and Berry deems “an opposing religion, assigning to technological progress and ‘the market’ the same omnipotence, omniscience, unquestionability, even the same beneficence that the Christian teachings assign to God.” Moving on from the shared renunciations, they each praise the actions often taken by small landowners and local peoples and affirm the value of physical work and artistic beauty. In short, both men refuse to swallow the myth of progress or, conversely, diagnose humanity as a planetary cancer.